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By John MacArthur
Can the
church fight apathy and materialism by
feeding people's appetite for
entertainment? Evidently many in the
church believe the answer is yes, as
church after church jumps on the
show-business bandwagon. It is a
troubling trend that is luring many
otherwise orthodox churches away from
biblical priorities.
Church
buildings are being constructed like
theatres. Instead of a pulpit, the focus
is a stage. Some feature massive
platforms that revolve or rise and fall,
with colored lights and huge sound
boards. Shepherds are giving way to
media specialists, programming
consultants, stage directors, special
effects experts, and choreographers.
The idea
is to give the audience what they want.
Tailor the church service to whatever
will draw a crowd. As a result pastors
are more like politicians than
shepherds, looking to appeal to the
public rather than leading and building
the flock God gave them.
The
congregation is served a slick,
professional show, where drama, pop
music, and maybe a soft-sell sermon
constitute the worship service. But the
emphasis isn't on worship, it's on
entertainment.
Underlying this trend is the notion that
the church must sell the gospel to
unbelievers. Churches thus compete for
the consumer on the same level as
Frosted Flakes or Miller Lite. More and
more churches are relying on marketing
strategy to sell the church.
That
philosophy is the result of bad
theology. It assumes that if you package
the gospel right, people will get saved.
The whole approach is rooted in Arminian
theology. It views conversion as nothing
more than an act of the human will. Its
goal is an instantaneous decision rather
than a radical change of the heart.
Moreover,
this whole Madison-Avenue corruption of
Christianity presumes that church
services are primarily for recruiting
unbelievers. Many have abandoned worship
as such. Others have relegated
conventional preaching to some small
group setting on a weeknight. But that
misses the point of Hebrews 10:24-25:
"Let us consider how to stimulate one
another to love and good deeds, not
forsaking our own assembling together."
Acts 2:42
shows us the pattern the early church
followed when they met: "They were
continually devoting themselves to the
apostles' teaching and to fellowship, to
the breaking of bread and to prayer."
Note that the early church's priorities
clearly were to worship God and to edify
the brethren. The church came together
for worship and edification; it
scattered to evangelize the world.
Our Lord
commissioned His disciples for
evangelism in this way: "Go therefore
and make disciples of all the nations"
(Matt. 28:19). Christ makes it clear
that the church is not to wait for or
invite the world to come to its
meetings, but to go to the world.
That is a responsibility for every
believer. I fear that an approach
emphasizing a palatable gospel
presentation within the walls of the
church absolves the individual believer
from his personal obligation to be a
light in the world (Matt. 5:16).
We have a
society filled with people who want what
they want when they want it. They are
into their own lifestyle, recreation,
and entertainment. When churches appeal
to those selfish desires, they only fuel
that fire and hinder true godliness.
Some of these churches are growing
exponentially while others that don't
entertain are struggling. Many church
leaders want numerical growth in their
churches, so they are buying into the
entertainment-first philosophy.
Consider
what this philosophy does to the gospel
message itself. Some will maintain that
if biblical principles are presented,
the medium doesn't matter. That is
nonsense. Why not have a real carnival?
A tattooed knife thrower who juggles
chain saws could do his thing while a
barker shouts Bible verses. That would
draw a crowd. It's a bizarre scenario,
but one that illustrates how the medium
can cheapen and corrupt the message.
And
sadly, it's not terribly different from
what is actually being done in some
churches. Punk-rockers, ventriloquists'
dummies, clowns, and show-business
celebrities have taken the place of the
preacher--and they are depreciating the
gospel. I do believe we can be
innovative and creative in how we
present the gospel, but we have to be
careful to harmonize our methods with
the profound spiritual truth we are
trying to convey. It is too easy to
trivialize the sacred message.
Don't be
quick to embrace the trends of the
high-tech superchurches. And don't sneer
at conventional worship and preaching.
We don't need clever approaches to get
people saved (1 Cor. 1:21). We simply
need to get back to preaching the truth
and planting the seed. If we're faithful
in that, the soil God has prepared will
bear fruit.
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